The Real Creation Story, part 2: Creation of Mankind

The Creation of Mankind

Now we shall consider the creation sequence that exists in Genesis chapter 2. It isn’t as extensive as in chapter 1 and only covers the physical creation or formation of the earth’s fauna and flora.

However, before we begin, let us take a closer look at Genesis 1:26-28:

"And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
"So God created man in his own image, in the image of God created he him; male and female created he them.
"And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth . . ."

The Real Creation Story, part 1: It's All Wrong

It’s All Wrong

This may come as a shock to you, and perhaps you won’t believe it, but a good deal of what we’ve been taught in Sunday School about the creation of the earth is wrong.

However, before you get your knickers up, to quote an old expression, allow me to explain.

If you read Genesis chapters one and two carefully, you should come across a bit of a conundrum: Why are there two creation accounts instead of just one?

Be honest: Have you ever noticed that before? If you did, what did you think about it? That it’s just repetition?

Correct me if I’m wrong, but haven’t we been taught since we were toddlers, and for thousands of years before that, that Genesis chapter one chronicles the physical creation of the earth and all that dwells on it?

If that’s so, why, then, are there two separate creation accounts, or at least one whole and one partial account? And the second one in reverse order from the first?

What Is Revelation?

According to Strong’s Exhaustive Concordance of the Bible (Greek#602), the word “revelation” comes from apŏkalupsis, meaning “disclosure.” apŏkalupsis has been translated variously in the King James Version of the Bible as “appearing, coming, lighten, manifestation, be revealed,” as well as “revelation.” (ibid.)

From this, we can see that the Greek word apŏkalupsis has been transliterated rather than translated into the word “apocalypse,” which is one of the names the Book of Revelation commonly goes by: The Apocalypse. But it could also be known as The Disclosure, The Appearing, The Coming, The Enlightening, The Manifestation or The Revealing.

In any event, the apŏkalupsis is a revealing of some pretty nasty events that are to occur during the last days, which are now upon us. It also reveals some other important items and events as well.

Who Are We? (Part 1 of 3)

“Who are we?” is certainly one of the most important and widely discussed religious and philosophical questions known to mankind. Yet, when all the arguments have been laid on the table, there is still no consensus among the various parties.

The wise philosophers (in their own eyes) depend on their innate reasoning powers to reach their conclusions. Yet, those conclusions vary widely. There are as many opinions as there are philosophers.

The great religions of the world—Hinduism, Buddhism, Islam, etc.—do not fair any better. They cannot even agree on a single God, let alone the answer to this important question. Sadly, Christianity, with its multitude of factions, is not united on the issue, either.

Nevertheless, being of the Christian faith, I must ask: Who does the Bible say we are?

Is There One Creation Story or Two? (Part 3 of 3)

Day 6 opens with the creation of “the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so” (Genesis 1:24). You’ll again note that each living thing was to reproduce after its kind, not evolve from one living thing into something else. Christian Darwinians take note.

Then came the creation of the male and female, formed in the image and likeness of God himself. Many feel this was the creation of Adam and Eve. But was it?

"And God said, Let us make man in our image, after our likeness . . . So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:26-27).

Interestingly, the Hebrew word for man is ’adam (small a), while the word for Adam is ’Adam (large A—both minus the diacritical marks). ’adam (small a) means “ruddy, i.e. a human being (an individual or the species, mankind, etc.)” (James Strong, Hebrew and Chaldee Dictionary, Strong’s Exhaustive Concordance of the Bible, Abingdon Press, 1973.)

On Being a Biblical Apologist

For those not familiar with the concept of an apologist, I will say a few words. The word apologist is derived from the Greek apologia, meaning, “a speaking in defense” (Webster’s NewWorld Dictionary, Second Concise Edition, 1982). Specifically, it refers to “a person who writes or speaks in defense or justification of a doctrine, faith, action, etc.” (ibid.).

However, the concept most of us are familiar with is found in the second definition of the word apology: “an acknowledgment of some fault, wrong, etc., with an expression of regret” (ibid.). This is not what this blog is all about. (By the way, the first definition of the word apology is essentially the same as that of apologist, so it definitely has the longer history.)