What Is Revelation?

According to Strong’s Exhaustive Concordance of the Bible (Greek#602), the word “revelation” comes from apŏkalupsis, meaning “disclosure.” apŏkalupsis has been translated variously in the King James Version of the Bible as “appearing, coming, lighten, manifestation, be revealed,” as well as “revelation.” (ibid.)

From this, we can see that the Greek word apŏkalupsis has been transliterated rather than translated into the word “apocalypse,” which is one of the names the Book of Revelation commonly goes by: The Apocalypse. But it could also be known as The Disclosure, The Appearing, The Coming, The Enlightening, The Manifestation or The Revealing.

In any event, the apŏkalupsis is a revealing of some pretty nasty events that are to occur during the last days, which are now upon us. It also reveals some other important items and events as well.

Whence Cometh Satan? (Part 2 of 3)

So, what exactly was this war in heaven fought over? Of course, we have no way of really knowing, save the heavens become open to us. Nevertheless, perhaps we can paint a picture of what might possibly have occurred, relying heavily upon conjecture. But that’s what we’re all about here: expressing opinions.

Let us look back and try to imagine the scene that took place.

We know this war took place in heaven, a place where one wouldn’t ordinarily think of as having conflict of any kind, let alone a war. I believe this war took place before Adam and Eve were placed on earth in their physical forms. I also believe this war occurred before “the morning stars [i.e., daughters of God] sang together, and all the sons of God shouted for joy” (Job 38:7).

Of course, there’s no way to know for sure, except there does seem to be a logical pattern of progression here. First, a war fought in heaven. Second, the conclusion of the war. Third, God’s announcement of the physical creation of the earth and the laying of its cornerstone.

Whence Cometh Satan? (Part 1 of 3)

A lot of sermons have been preached about Satan. However, I wonder how many people, preachers included, actually know who Satan is and where he came from. Do we know why he is so determined to fight against God and all those who seek to do good in Christ’s name? Do we know why he is so hateful and downright evil?

To answer these questions, we have to go back before the physical creation of the earth, for that is where we first meet the one we call Satan, otherwise known as Lucifer, or the Devil.

There’s a curious verse in the epistle of Jude (KJV) that refers to the “first estate.” Nothing further is mentioned, nor is there any other reference to it in the entire Bible. Even so, I think we can make some assumptions regarding this verse.

“And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” (Jude 6).

What of So-Called Past Lives? (Part 2 of 2)

The question may then be asked: Why were the sons and daughters of God so excited about the laying of the earth’s foundations and cornerstone​, whatever the latter may have consisted?

Could it not be anticipation for something they had been looking forward to for a very long time? Could it be they understood God was creating a new home for them in a new setting? New opportunities for growth and development?

With a new setting came different types of bodies to deal with, consisting of grosser material, but fashioned after the manner of their spirit bodies, which were created in the image and likeness of God. Trials and suffering would be part of their learning experiences, although they had no way of knowing or understanding the lengths, widths and depths of that sorrow and suffering. These would be the refiner’s fire spoken of in “Who Are We? (Part 2)”.

Who Are We? (Part 3 of 3)

“He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:” (John 1:11-12).

These are they who have received God. However, it isn’t enough to merely receive God; God must, in turn, receive them (review Hebrews 12:5-7). And when God receives one such, he chastens them. He tries them in the furnace of affliction that they might be refined as silver and gold.

“Wherefore come out from among them [i.e., unbelievers, infidels and idol worshipers], and be ye separate, saith the Lord, and touch not the unclean thing [temples with idols] ; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” (2 Corinthians 6:17-18).

Again, we see God taking the role of father (Father) to us, calling us his sons and daughters . . . if we separate ourselves from the unbelievers, etc.

Who Are We? (Part 2 of 3)

If we are truly sons and daughters of God as the scriptures tell us (see Who Are We? (Part 1 of 3), then what about all the scriptures that tell us we may become sons and daughters of God? This certainly presents a spiritual conundrum. But there is an answer.

Adam and Eve were created in a paradisaical state. Yet, God introduced the idea of death to them, even though they likely had no conception of what that meant. How could they? Nothing had ever died before! Still, God warned them not to partake of the fruit of the tree of knowledge of good and evil or they would die.

We do not know what the tree of knowledge of good and evil was, nor what sort of fruit it bore. What we do know is that by eating it, Adam and Eve would die. The only thing we can assume is whenever they partook of this forbidden fruit, some sort of change came over their bodies that made dying possible. We don’t know what that change was; we may never know. But something happened, and as a result of their disobedience, they became subject to death and were ushered out of their paradisaical glory.

Whatever changes took place in Adam and Eve’s bodies must also have taken place in the bodies of all the animals, for they became wild and ferocious, or at least wild. So, we know the change wasn’t necessarily in the fruit itself because the animals didn’t eat the fruit, but yet they, too, were subject to death.

Who Are We? (Part 1 of 3)

“Who are we?” is certainly one of the most important and widely discussed religious and philosophical questions known to mankind. Yet, when all the arguments have been laid on the table, there is still no consensus among the various parties.

The wise philosophers (in their own eyes) depend on their innate reasoning powers to reach their conclusions. Yet, those conclusions vary widely. There are as many opinions as there are philosophers.

The great religions of the world—Hinduism, Buddhism, Islam, etc.—do not fair any better. They cannot even agree on a single God, let alone the answer to this important question. Sadly, Christianity, with its multitude of factions, is not united on the issue, either.

Nevertheless, being of the Christian faith, I must ask: Who does the Bible say we are?